简介
布里翁·吉辛(Brion Gysin)出生于白金汉郡,是一位画家、作家、声音诗人、表演艺术家和实验装置的发明者。他最为人所知的是他对剪接技巧的运用,与他的密友、小说家威廉·S·巴勒斯并驾齐驱。正是在绘画和绘画方面,布里翁·吉辛付出了最大的努力,创作了以日本草书和阿拉伯文字为灵感的书法作品。1986年7月13日,布里翁·吉辛因肺癌去世,他的骨灰撒在了摩洛哥的大力神洞中。
影视作品
摩洛哥风景
梦想机器 (与 Ian Sommerville合作)
The dreamachine (or dream machine) is a stroboscopic flicker device that produces visual stimuli. Artist Brion Gysin and William S. Burroughs's "systems adviser" Ian Sommerville created the dreamachine after reading William Grey Walter's book, The Living Brain. In its original form, a dreamachine is made from a cylinder with slits cut in the sides. The cylinder is placed on a record turntable and rotated at 78 or 45 revolutions per minute. A light bulb is suspended in the center of the cylinder and the rotation speed allows the light to come out from the holes at a constant frequency of between 8 and 13 pulses per second. This frequency range corresponds to alpha waves, electrical oscillations normally present in the human brain while relaxing. A dreamachine is "viewed" with the eyes closed: the pulsating light stimulates the optical nerve and alters the brain's electrical oscillations. The user experiences increasingly bright, complex patterns of color behind their closed eyelids. The patterns become shapes and symbols, swirling around, until the user feels surrounded by colors. It is claimed that using a dreamachine allows one to enter a hypnagogic state. This experience may sometimes be quite intense, but to escape from it, one needs only to open one's eyes.
正在下跳的自画像
波堡高原
游击条件
无题
佩吉古根海姆宫的窗口
马拉喀什
火之书法
Calligraffiti Of Fire was based upon a small ten-panel fold-out makimono, upon which Gysin had drawn with Japanese oil pastels. Both the form and the theme of this work, Summer Fires 1965, were decisive, but in attempting to make a final large work — "I had always wanted to paint a big picture" — Gysin was seeking to transcend the earlier picture and to leave a definitive statement of his vision and his powers, a permanent, lasting work in paint on canvas which would make up for the exigencies and vagaries of fate, and his own auto-destructive proclivities. This time, the work would remain, as evidence and validation. It would be the artist's final work, a summa which would stand as testament to a visual art which had been an illustrious vocation rather than a glittering career. Gysin's lack of a studio and his financial problems had made the painting and storing of large works impossible and Calligraffiti of Fire is inevitably a form of redress — see what might have been, if life had been less arbitrary, and fate more kind. The painting would exemplify everything which prosaic, cruel circumstance had denied — big enough to fill a gallery, large enough to encapsulate a life. (Ian MacFadyen)
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